Għeżież ħbieb,

Iż-żminijiet partikolari li qed ngħixu fihom, irriduċew il-ħajja tagħna għal dak li hu minimu. Jekk ir-Randan kien dejjem joffri stedina biex ninqatgħu xi ftit mir-rutina mgħaġġla tal-ħajja u nħarsu ’l ġewwa fil-qalb tagħna, din is-sena kien mument li fiżikament, qatagħna ħafna aktar milli qatt konna nimmaġinaw. Huma ġranet li poġġewna f’taħlita ta’ emozzjonijiet li jvarjaw minn biża’ u tensjoni għal mumenti aktar ferrieħa fil-preżenza ta’ dawk aktar għeżież jew ta’ xi ħadd li forsi ħaseb fina.

F’dawn iċ-ċirkustanzi xtaqt l-ewwel u qabel kollox nistedinkom biex nagħmlu mil-limitazzjonijiet tal-mument, opportunità. Forsi qatt daqs din is-sena mhu ser ikollna l-ispazju biex nirriflettu fuq il-misteru li dawn il-jiem ipoġġu quddiemna bħala Nsara anke jekk imċaħħda milli niltaqgħu u niċċelebraw flimkien fil-knejjes sbieħ tagħna. Ejjew napprofittaw mill-misteru tat-tbatija u s-salib, mill-opportunità li naqraw il-Kelma, mill-misteru tal-qawmien ta’ Kristu, u nħalluhom ikunu verament vleġeġ qawwija li jmissu l-qalb tagħna. Ejjew insegwu flimkien iċ-ċelebrazzjonijiet mid-djar tagħna permezz tal-mezzi ta’ komunikazzjoni u għalkemm fiżikament imbegħdin, inħossu l-preżenza ta’ xulxin f’komunità waħda ta’ fidi.

Dan iż-żmien jistedinna anke nkunu aktar solidari ma’ xulxin. Tkun ħaġa sabiħa li nagħmlu kull sforz biex inżommu lil xulxin fil-ħsieb u t-talb tagħna. Tajjeb li nkomplu nkunu kreattivi biex nużaw kull mezz biex nuru l-viċinanza tagħna lil dawk kollha li bħalissa jinsabu weħidhom jew dawk kollha li jeħtieġu kull forma ta’ għajnuna, minn dik finanzjarja għal dik ta’ ħtieġa konkreta jew ta’ viċinanza fis-solitudni tal-ħajja.

Jekk l-Għid il-Kbir huwa dejjem ċelebrazzjoni ta’ ferħ u tama, din is-sena għandu jkun iż-żmien per eċċellenza biex din it-tama nħalluha tissarraf f’kuraġġ u ferħ ġenwin. F’ċirkustanzi bħal dawn li qed ngħixu fihom faċilment inħossuna emottivament aktar qrib tat-tbatija ta’ Ġesù (u ta’ Ommu Marija). Din hi esperjenza partikolari li għexna b’mod aktar konkret matul dan ir-Randan aħna u nsegwu d-dinja kollha tinħakem ftit ftit minn din il-pandemija u li aktarx ser inkomplu ngħixu għal ftit ġimgħat oħra. Imma ċ-ċelebrazzjoni tal-Għid f’dawn iċ-ċirkustanzi nemmen li għandu jkollha timbru aktar qawwi minn qatt qabel tat-tama li Kristu rebbieħ inissel fil-qalb ta’ kull Nisrani. Il-Misteru tat-tridu tal-Għid isib il-milja tiegħu fiċ-ċelebrazzjoni tal-Qawmien mill-Imwiet: Kristu li rebaħ fuq il-mewt u d-dnub. Kristu huwa d-dawl li jibqa’ jurina lil hinn anke quddiem ċirkustanzi li xi drabi jħalluna bla kliem. Nhar is-Sibt mhux ser nagħmlu l-mixgħela tad-dawl fuq iz-zuntier, imma ejjew inħallu d-dawl veru ta’ Kristu jixgħel il-qlub tagħna.

Ix-xewqa tiegħi għalikom f’dawn il-jiem hija li l-esperjenza ċentrali tal-Għid ta’ din is-sena tkun verament messaġġ qawwi ta’ tama għalina lkoll. Jistqarr Santu Wistin, fl-Espożizzjoni għas-Salmi: “F’dan il-mument, it-tama tagħna hija l-ħajja tagħna, fil-futur tkun fl-eternità.” (103, 4, 7) Nawgura li dan il-mument ngħixuh verament f’esperjenza ta’ tama li tibqa’ tissarraf f’aktar pożittività; aktar apprezzament għal dak kollu li aħna u għal dak kollu li għandna; u fuq kollox aktar fidi fi Kristu li qatt ma jħallina weħidna. Aktar ma nimtlew bit-tama, aktar jirnexxilna nwassluha lil dawk kollha li jgħixu madwarna u li jeħtiġuha daqstant f’dan il-mument meta donnu sibna ruħna f’soċjetà mbeżżgħa minn statistika ta’ mard li nistennew kuljum.

Ma’ dan l-awguri nixtieq inwassal il-viċinanza tiegħi u tal-aħwa l-aktar lil dawk minnha li huma vulnerabbli kemm minħabba saħħa u anke età. Nieħu gost nara tant persuni li qed inkunu l-ewwel sinjal ta' tama għal xulxin meta nieħdu ħsieb xulxin, ngħinu lil xulxin u nsegwu d-direttivi b’rispett u mħabba għal xulxin. Nassigurakom li aħna l-aħwa Agostinjani qed inżommukom ħafna f’qalbna u fit-talb tagħna f’dawn il-jiem partikolarment aħna u niċċelebraw iċ-ċelebrazzjonijiet tat-tridu tal-Għid mingħajrkom. Il-vojt tal-preżenza tagħkom inħossuh imma jekk Alla jrid ma ndumux ma nerġgħu niltaqgħu u nkomplu niċċelebraw il-fidi tagħna flimkien.

Minn qalbi u f’isem l-aħwa kollha nawgura lilkom u lill-familji tagħkom il-ferħ ta’ Kristu rebbieħ fuq il-mewt.

P. Leslie Gatt osa

Pirjol Provinċjali



Today, Fr Xavier Mifsud is celebrating his sixtieth anniversary of Priestly Ordination. Unfortunately, as things stand, it will not be possible to celebrate this annniversary with the brethren in the larger community but, in his Augustinian community in Rabat, Fr Xavier will be thanking the Lord for these years in the ministerial priesthood.

Fr Xavier was born in Rabat in 1933 and joined the Augustinain family in 1952. After completing his studies he was ordained priest on the 2nd April 1960. During the first years of his ministry, he lived in the Augustinian Community in Tarxien and worked at Saint Augustine College. In 1964 he went to Brasil where he dedicated most of his ministerial life as a priest. In Brasil he served in different communities and also as parish priest of various parishes. After almost forthy seven years of missionary service he returned to Malta and was a member of the Saint Rita Community in Saint Julians and later in the Rabat Priory, where he still lives today.

Though due to the present circumstances we will not be phisically close to him at this time, we wholeheartedly wish him good health and joy in the Lord, whom he served through all his life. Thank you fr Xavier. Ad Multos Annos.

Ad Multos Annos.

Photo: Times of Malta - January 13 2019 - Matthew Mirabelli

 


Dear brothers and sisters:

Throughout the world, we are currently living in a health emergency. The coronavirus pandemic (Covid-19) has brought us face to face with a reality that none of us could have imagined. This may very well leave many of us confused or unsettled.

Let me reflect, share my feelings, and offer you, as a brother, some guidance at this difficult time.

The first is that we should not minimize the problem. The situation is very serious. Perhaps it is hard for us to accept it and we tend to downplay the issue. Make no mistake. The pandemic is advancing in an apparently unstoppable way and it is contaminating continents and nations, leaving an imprint of disease and death. We are facing an alarming world situation. Therefore, a humble attitude is essential. We must first be humble. From there we can assume the fragility of our condition and the ephemeral nature of worldly security: humanity is not omnipotent, but vulnerable. The harsh reality in which we are living must orient us towards the Lord, trusting in his mercy.

Only from a humble heart can we discern and offer the necessary response as Augustinians and as Christians. Our answer must be based, as has been correctly indicated, on four pillars: prayer, serenity, prevention and responsibility.

"We should not address God with words, but with the feelings we have in our minds and with the direction of our thoughts, along with pure love and simple affection." (Augustine: On the Lord 's Sermon on the Mount 2,3, 13). I thank the Institute of Augustinian Spirituality for convening a day of prayer in the Order on March 20, the third Friday of Lent, which we will share with the other two Augustinian Orders who share a special connection with us: the Augustinian Recollects and the Discalced Augustinians. I hope that all of us, men and women religious and laity, will pray together, especially on that day, as a cry from the heart of the entire Augustinian family (cf: Augustine: Exposition on the Psalms 118,29,1). Let us remember the sick, the health workers, the volunteers. Let us also pray for the deceased. Let us ask the Lord of Life to deliver us from all evil.

May the Holy Spirit grant us all serenity. The Christian response does not come from anxiety, excitement or destructive anguish, but from the strength that faith gives us, which is the encounter and experience of Christ. We cry out, "Lord, save us!" And we hear his comforting response: "Do not be afraid." (cf: Mt 8,25-26; 14,30-31). So be it. Every one of us must confidently place ourselves in His hands and ask for the intercession of the Saints of the Order in these moments of great difficulty .

At the same time, the demand for adequate prevention impels us to collaborate decisively with the measures decreed by the Governments. Several bishops and Episcopal Conferences have also expressed themselves in this regard. Although some measures may seem drastic to us, we must follow them loyally and responsibly. Our prompt and determined collaboration, each one of us and all of us together, is essential.

But let us be careful that physical isolation or other measures that are to be taken, do not suppose an isolation of the soul. It is time to strengthen our solidarity. Let us take care of the health of those who work or collaborate with us; of the people who are in our charge and entrusted to our responsibility. Let selfishness not prevail over justice and our joining together.

And I also ask you not to neglect pastoral care. In this difficult situation, many believers are assailed by doubt and uncertainty. Let no one feel alone, or abandoned, or disoriented in these moments of crisis. Our oneness of heart and mind opens us to our brother or sister, the one who suffers, the one who is afraid. We cannot deny anyone the spiritual help and comfort of Christ, of whom we are an instrument and presence. We make visible the mercy of God. Let us offer creative possibilities. As Augustinian brothers and sisters we are with the world and we share in its sadness and anguish. There is certainly nothing truly human that does not find an echo in our hearts (cf: Gaudium et Spes, 1). Here is where our communities live. May our response, therefore , be a decisive witness of love and from love. "God is love, and whoever remains in love remains in God and God in him." (1 Jn 4:16).

Dear brothers and sisters: with the help of God we will overcome the present situation and we will be purified. From the reality we face, steadfast in faith and generous in charity, let us have renewed hope within us.

We entrust our life to the Virgin Mary, Our Mother of Perpetual Help, and ask her to protect us from all evil.

 

Fr. Alejandro Moral Anton

Prior General  O.S.A.


Graduation day at the end of academic year 2019-2020 at the Augustinian Institute Pietà was held on Friday, 6th March 2020. The Assistant Director of the Institute, Rev. Pierre Desira OSA, presided Mass together with Fr Mario Attard ofm cap, and Fr Constantino Borg OSA. During his homily, Fr Pierre applied aspects of Augustine of Hippo’s Confessions to the season of Lent. The Director of the Institute, Rev. Professor Salvinu Caruana OSA then delivered a speech in which he evaluated academic year 2019-2020, and delineated the programme for academic year 2020-2021.

During the first semester, from October to December 2020, two works of Augustine, namely, Teaching Christianity and How to teach catechism to the uninstructed, would be analysed and explained. During the second part of the academic year, namely, from January to March 2021, another treatise of Augustine will be analysed, the 10 Homelies on the First Letter of St John to the Parthians. The 230-page text was translated into Maltese by Rev. Francis Calleja OSA, Rector of the Basilica of St Rita of Cascia, Italy, and elucidated thanks to a number of studies by Rev. Prof. S. Caruana OSA.

The book will be made public during a book-launch evening on Friday, 8th January 2021 at 6.00pm at the Augustinian Institute Pietà. The 23rd edition of the Annual St Augustine Lecture 2020 will be held at the University of Malta on Thursday, 26th November 2020 at 19.00hrs, and will be addressed by Prof. Anthony Dupont of KU Leuven, Belgium.

During the closing part of the graduation evening, Fr Pierre distributed Certificates of Attendance to the 38 participants for academic year 2019-2020. A reception was then given in honour of the graduates and their guests.

 

 

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